PENERIMAAN HOUSEHUSBAND TERHADAP PERSEPSI NEGATIF MASYARAKAT

Authors

  • NIK MUHAMMAD FARHAN NIK DIN Universiti Sultan Azlan Shah
  • ZUL-KIFLI HUSSIN Universiti Sultan Azlan Shah

Keywords:

Coping Approach, Househusband, Perubahan fungsi, Stigma Sosial, Tekanan Emosi , Coping Approach, Emotional Stress, Househusband, Role Change, Social Stigma

Abstract

ABSTRAK

Keharmonian rumah tangga merupakan matlamat utama bagi setiap pasangan yang menginginkan kebahagiaan dalam kehidupan berkeluarga. Secara tradisionalnya, suami bertanggungjawab sebagai pencari nafkah dalam keluarga manakala isteri menguruskan rumah tangga. Namun, dalam kehidupan moden berlaku perubahan fungsi dalam peranan suami isteri. Perubahan ini telah menimbulkan pelbagai implikasi sosial, terutamanya bagi suami yang berdepan dengan stigma negatif daripada masyarakat. Oleh hal yang demikian, kajian ini bertujuan untuk menganalisis pendekatan daya tindak dan kesan emosi yang dialami oleh househusband akibat persepsi negatif masyarakat terhadap fungsinya. Pendekatan kualitatif dengan reka bentuk fenomenologi digunakan bagi meneroka pengalaman househusband berkaitan tekanan emosi dan pendekatan daya tindak yang digunakan. Data diperoleh melalui temu bual separa berstruktur bersama empat orang informan secara persampelan bertujuan, dan seterusnya dianalisis menggunakan kaedah analisis tematik. Hasil dapatan menunjukkan househusband  sering mengalami tekanan emosi akibat dilabel sebagai pemalas, tidak bertanggungjawab dan gagal menjalankan peranan sebagai suami. Walau bagaimanapun, mereka menyesuaikan diri melalui pelbagai cara seperti mengabaikan tohmahan, memberi tumpuan kepada kebahagiaan keluarga, serta menerima sokongan moral yang kukuh daripada isteri. Kajian ini mencadangkan agar kajian lanjutan dijalankan bagi menilai kesan psikologi terhadap golongan isteri yang memiliki pasangan househusband.

 

ABSTRACT

Household harmony is the primary goal for every couple seeking happiness in family life. Traditionally, the husband is responsible as the breadwinner, while the wife manages the household. However, in modern life, there has been a shift in the roles of husbands and wives. This change has led to various social implications, particularly for husbands who face negative stigma from society. Therefore, this study aims to analyze the coping approaches and emotional effects experienced by househusbands as a result of society’s negative perceptions of their role. A qualitative approach with a phenomenological design was employed to explore the experiences of househusbands concerning emotional stress and coping strategies. Data were obtained through semi-structured interviews with four informants using purposive sampling and were subsequently analyzed using thematic analysis. The findings revealed that househusbands often experience emotional stress due to being labeled as lazy, irresponsible, and failing to fulfill their role as a husband. Nevertheless, they adapt through various means, such as ignoring criticism, focusing on family happiness, and receiving strong moral support from their wives. This study recommends further research to evaluate the psychological impact on wives who have househusbands as their partners.

References

Ahmad Sunawari Long. (2015). Metodologi Penyelidikan Pengajian Islam. UKM Press.

Ahmad Syakir Mohd Nassuruddin, Mohd Zain Mubarak, Zulfaqar Mamat, & A’inaa lyana Amanina Mohd Zaim. (2024). Konsep Ḥiyāl dalam Perkahwinan: Satu Tinjauan Awal. rabbanica, 5(2), 133–149.

Braun, V., & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3(2), 77–101. https://doi.org/10.1191/1478088706qp063oa

Bruce G. Link & Jo C. Phelan. (2001). Conceptualizing Stigma. Annual Review of Sociology, 27, 363–385.

Dewan Bahasa dan Pustaka. (2005). Kamus Dewan (4th ed.). Dewan Bahasa.

Erving Goffman. (2009). Stigma: Notes on the Management of Spoiled Identity. Simon and Schuster.

Fatimah Ali. (1996). Pandangan Islam Terhadap Wanita Bekerja. Jurnal Usuluddin, 3, 157– 190.

Hasliza Talib. (2024, July 23). Kepentingan Nafkah dalam Membina Keluarga Bahagia. Ikram. https://ikram.org.my/kepentingan-nafkah-dalam-membina-keluarga-bahagia/

Hilwa Abdullah @ Mohd Nor & Nor Asyirah Hamidi. (2019). Sokongan Sosial Dan Penghargaan Kendiri Sebagai Petunjuk Kemurungan Dalam Kalangan Mahasiswa Insitusi Pengajian Tinggi (IPT). Jurnal Sultan AlaudinSulaiman Shah, 6(2), 58–70.

Howard S. Becker. (2008). Outsiders. Simon and Schuster.

James C. Coyne & Anita DeLongis. (1986). Going beyond social support: The role of social relationships in adaptation. Journal of Consulting and Clinical Psychology, 54(4), 454–

460. https://doi.org/10.1037/0022-006X.54.4.454

James R. Mahalik, Benjamin D. Locke, Larry H. Ludlow, Matthew A. Diemer, Ryan P. J. Scott, Michael Gottfried, & Gary Freitas. (2003). Development of the Conformity to Masculine Norms Inventory. Psychology of Men & Masculinity, 4(1), 3–25. https://doi.org/10.1037/1524-9220.4.1.3

James R. Mahalik & Robert J. Cournoyer. (2000). Identifying gender role conflict messages that distinguish mildly depressed from nondepressed men. Psychology of Men & Masculinity, 1(2), 109–115. https://doi.org/10.1037/1524-9220.1.2.109

Jeremy Adam Smith. (2009). The Daddy Shift: How Stay-at-home Dads, Breadwinning Moms, and Shared Parenting are Transforming the American Family. Beacon Press.

John Simpson & Edmund Weiner. (1989). Oxford English Dictionary (2nd ed., Vol. 7). Clarendon Press Oxford. http://archive.org/details/OXD1989ENEN

John W. Creswell. (2013). Qualitative Inquiry and Research Design: Choosing Among Five Approaches. SAGE.

Joseph H. Pleck (with MIT Press). (1981). The myth of masculinity. Cambridge, Mass. : MIT Press. http://archive.org/details/mythofmasculinit00plec_0

Jum’ah Salih Al-Kurdi. (2017). Kepimpinan Lelaki ke atas Wanita dalam Kitab-kitab Tafsir [Master]. Universiti Qatar.

Kenneth I. Pargament. (1997). The Psychology of Religion and Coping: Theory, Research, Practice. Guilford Press.

Luqman Fais Maulana. (2023). Ayah Rumah Tangga: Evolusi Maskulinitas di Era Modern. Journal of Feminism and Gender Studies, 3(3), 169–185.

Luthar, S. S., Cicchetti, D., & Becker, B. (2000). The Construct of Resilience: A Critical Evaluation and Guidelines for Future Work. Child Development, 71(3), 543–562. https://doi.org/10.1111/1467-8624.00164

M.Abdul Ghoffar E.M, Abdurrahim Mu’thi, & Abu Ihsan Al-Atsari. (2004). Tafsir Ibnu Katsir (Vol. 1). Pustaka Imam asy-Syafi’i.

May Lia Elfina. (2015). Studi fenomenologi: Penerimaan Diri Pada Stay At Home Dad [Degree]. Universitas Sebelas Maret Surakarta.

Mohamad Aniq Aiman Alias, Mohd Rushdan Mohd Jailani, Wan Abdul Fattah Wan Ismail, & Ahmad Syukran Baharuddin. (2024). The Integration of Five Main Goals of Shariah in The Production of Science and Technology for Human Well-Being. AL-MAQASID: The International Journal of Maqasid Studies and Advanced Islamic Research, 5(1), 1–16. https://doi.org/10.55265/al-maqasid.v5i1.79

Muhammad Daffa Ramadhan & Muhammad Yassir. (2023). Istri Sebagai Pencari Nafkah Utama Dan Dampaknya Dalam Keluarga Perspektif Dalam Hukum Islam (studi Kasus

Kehidupan Keluarga Wirausaha Di Kelurahan Sepinggan Kota Balikpapan, Kalimantan

Timur). Rio Law Jurnal, 4(1), 187–198. https://doi.org/10.36355/rlj.v4i1.1065

Nazhra Aulia Pramanada & Adi Dinardinata. (2018). Pengalaman Suami Menjadi Stay-at-

Home Dad Pada Usia Dewasa Awal (sebuah Studi Kualitatif Fenomenologis Dengan Interpretative. Jurnal Empati, 7(2), 341–350.

Nur Zahidah Hj Jaapar & Raihanah Azahari. (2011). Model Keluarga Bahagia Menurut Islam. Jurnal Fiqh, 8(1), 25–44. https://doi.org/10.22452/fiqh.vol8no1.2

Nuria Astagini & Fitriyah Nurhidayah. (2017). Hiperrealitas Sosok Suami Tenaga Kerja Wanita (TKW) Dalam Sinetron Dunia Terbalik Di RCTI. Widyakala, 4(2), 60–69. https://doi.org/10.36262/widyakala.v4i2.58

Richard S. Lazarus & Susan Folkman. (1984b). Stress, Appraisal, and Coping. Springer Publishing Company.

Rici Tria viona. (2021). Fenomena Bapak Rumah Tangga (stay at Home Dad) (studi Kasus 5 Keluarga Brt Di Kota Pariaman) [Sarjana]. Universitas Andalas.

Sayyid Qutb. (1972). Fi Zilal al-Quran (Vol. 1). Dar al-Syuruk.

Shelley E. Taylor, Laura Cousino Klein, Brian P. Lewis, Tara L. Gruenewald, Regan A. R. Gurung, & John A. Updegraff. (2000). Biobehavioral responses to stress in females: Tend-and-befriend, not fight-or-flight. Psychological Review, 107(3), 411–429. https://doi.org/10.1037/0033-295X.107.3.411

Shikin Ali. (2013). Satu Kajian Persepsi Isteri Dalam Novel Dan Masyarakat Melayu [Sarjana]. National University of Singapore.

Siti Halimah Putung & Dg Hafizah Ag Basir. (2017). Penglibatan Suami Dalam Kerja-Kerja Rumah Tangga: Kajian Kes Di Sabah. Jurnal Fiqh, 14(1), 1–26. https://doi.org/10.22452/fiqh.vol14no1.1

Siti Zaiton Mohd Ajis, Arina Anis Azlan, & Emma Mohamad. (2021). Pembangunan Indikator Kesejahteraan Lelaki di Malaysia Melalui Perspektif Komunikasi Intrapersonal:

Analisis Faktor Penerokaan. Jurnal Komunikasi: Malaysian Journal of Communication,

37(4), 199–219. https://doi.org/10.17576/JKMJC-2021-3704-12

Suniya S. Luthar, Dante Cicchetti, & Bronwyn Becker. (2000). The Construct of Resilience: A

Critical Evaluation and Guidelines for Future Work. Child Development, 71(3), 543– 562. https://doi.org/10.1111/1467-8624.00164

Urfan Hilmi, Idzam Fautanu, Nandang Najmudin, & Badri Khaeruman. (2023). The Shift in the Husband’s Leadership and Its Consequences to Family Goals. Jurnal Iman Dan Spiritualitas, 3(2), 335–340. https://doi.org/10.15575/jis.v3i2.28186

Zulkifli Mohamad Al-Bakri. (2017). Al-Fiqh Al-Manhaji Kekeluargaan Islam Dalam Fiqh Al Syafi’i (Vol. 5). Darul Syakir Enterprise.

Downloads

Published

2025-06-01

Issue

Section

Articles

How to Cite

PENERIMAAN HOUSEHUSBAND TERHADAP PERSEPSI NEGATIF MASYARAKAT. (2025). KQT EJurnal, 5(1), 131-145. https://ejurnal.kqt.edu.my/index.php/kqt-ojs/article/view/114